Achi and Ahayuta – Twin War Gods, second-in-command to the Sun God, Awonawilona.
Back when it was always dark, it was also always summer. One day, Coyote and Eagle went hunting. Coyote was a poor hunter because of the dark.
Eventually, they came to the Kachinas, a powerful people. The Kachinas had the Sun and the Moon in a box.
After the people had gone to sleep the two animals stole the box. At first Eagle carried the box but Coyote convinced his friend to let him carry it.
The curious Coyote soon opened the box and the Sun and Moon escaped and flew up to the sky.
This gave light to the land but it also took away much of the heat, so we now have winter.
Kokopelli is a trickster God and fertility diety recognized by many Southwest tribes that often appears in jewelry designs today. His picture has been found in petroglyphs dating back more than 1,000 years.
Here is one version of the legend:
Kokopelli traveled from village to village with his bag of corn on his back, which he distributed to each village to plant their harvest.
He played a flute as he walked, so the villagers knew he was coming from a long way off. When they heard the flute, all the unmarried maidens in the village would go out to meet him as he neared the village.
Kokopelli would then choose one lucky maiden to spend the night with. If their union produced a child, that child is said to have had supernatural powers.
Earliest known depictions of Kokopelli
Kokopelli has been worshipped since at least the time of the Ancient Pueblo Peoples. The first known images of him appear on Hohokam pottery dated to sometime between AD 750 and AD 850.
Kokopelli is one of the most easily recognized figures found in the petroglyphs and pictographs of the Southwest. The earliest known petroglyph of the figure dates to about A.D. 1000.
Kokopelli the traveling peddler
Kokopelli may have originally been a representation of ancient Aztec traders, known as pochtechas, who traveled to the Southwest from Mexico. Such traders brought their goods in sacks slung across their backs, and this sack may have evolved into Kokopelli’s familiar hump (in fact, many tribes make Kokopelli a trader in this way).
These men also used flutes to announce themselves as friendly as they approached a settlement. This origin is still in doubt, however, since the first known images of Kokopelli predate the major era of Aztec and Anasazi trade by several hundred years.
Kokopelli may be a representation of an anthropomorphic insect
Another theory is that Kokopelli is actually an anthropomorphic insect. Many of the earliest depictions of Kokopelli make him very insect-like in appearance. The name “Kokopelli” may be a combination of Koko, another Hopi and Zuni deity, and pelli, the Hopi and Zuni word for the desert robber fly, an insect with a prominent proboscis and a rounded back, which is also noted for its zealous sexual proclivities.
A more recent etymology is that Kokopelli means literally “kachina hump”.
Kokopelli, the fertility symbol
Kokopelli is a fertility deity, usually depicted as a humpbacked flute player (often with a huge phallus and antenna-like protrusions on his head), who is worshipped by many Native American tribes in the Southwestern United States.
Like most fertility deities, Kokopelli presides over both childbirth and agriculture. He is also a trickster god.
Because of his influence over human sexuality, Kokopelli is often depicted with an inhumanly large phallus. Among the Ho-Chunk, this penis is detachable, and he sometimes leaves it in a river in order to have sex with girls who bathe there.
Among the Hopi, Kokopelli carries unborn children on his back and distributes them to women (for this reason, young girls are often deathly afraid of him). He often takes part in rituals relating to marriage, and Kokopelli himself is sometimes depicted with a consort, a woman called Kokopelli-mana by the Hohokam and Hopi.
Kokopelli also presides over the reproduction of game animals, and for this reason, he is often depicted with animal companions such as rams and deer. Other common creatures associated with him include sun-bathing animals such as snakes, or water-loving animals like lizards and insects. Because of this, some scholars believe that Kokopelli’s flute is actually a blowgun (or started out as one), but this is a minority opinion.
In his domain over agriculture, Kokopelli’s flute playing chases away the Winter and brings about Spring. Many tribes, such as the Zuni, also associate Kokopelli with the rains. He frequently appears with Paiyatamu, another flautist, in depictions of maize-grinding ceremonies. Some tribes say he carries seeds and babies on his back.
Other names for Kokopelli
Because the Hopi were the tribe from whom the Spanish explorers first learned of the god, their name is the one most commonly used.
Other spelling variations of his name include Kokopele, Kokopeltiyo, Kokopilau, Neopkwai’i (Pueblo) and Ololowishkya (Zuni).The Hohokam tradition gives Kokopelli a wife named Kokopelli-mana or Kokopelmana.
Uses of Kokopelli symbols today
Kokopelli was originally depicted with a huge phallas.The Spanish missionaries in the area convinced the Hopi craftsmen to omit the phallus from their representations of the figure.
Kokopelli was one of several kachina dolls sold to tourists. As with most kachina dolls, the Hopi Kokopelli was often represented by a human dancer. These dancers apparently had great fun with missionaries and tourists by making obscene and sexual gestures that the foreigners did not understand.
In recent years, the emasculated version of Kokopelli has been adopted as a broader symbol of the Southwestern United States as a whole. His image adorns countless tourist items such as jewelry, T-shirts, ball caps, and keychains. A bicycle trail between Grand Junction, Colorado and Moab, Utah is now known as the Kokopelli Trail.
Kokopelli bears a passing resemblance to Bradshaw Paintings of North-West Australia, which could be mere coincidence or sign of a common origin; some have suggested that ancient astronaut theories in the model of Erich von Daniken have attributed both to a common celestial source.
Shop for kokopelli gifts.
Now the Twain Beloved and the priest-fathers gathered in council for the naming and selection of man-groups and creature-kinds, and things. So they called the people of the southern space the Children of Summer, and those who loved the sun most became the Sun people.
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Others who loved the water became the Toad people, or Turtle people, or Frog people. Others loved the seeds of the earth and became the Seed people, or the people of the First-growing grass, or of the Tobacco.
Those who loved warmth were the Fire or Badger people. According to their natures they chose their totems.
And so also did the People of Winter, or the People of the North. Some were known as the Bear people, or the Coyote people, or Deer people; others as the Crane people, Turkey people, or Grouse people.
So the Badger people dwelt in a warm place, even as the badgers on the sunny side of hills burrow, finding a dwelling amongst the dry roots whence is fire.