One day the father of all Indians came to this area and lived on a mountain near stillwater. It is said that he was created near Reese River. He was a very great and good man. He was very lonesome and wished he had someone to keep him company.
One day, much later, Woman heard about Man, but she was married to Bear. She wished that someday she might see Man, and this made Bear very jealous. One day Woman and Bear had a fight. They fought for a long time and finally she knocked him down and killed him with a club. She decided to leave the country and go north in search of Man. She had many interesting experiences on her trip. Even today, her footprints can be seen along Mono Lake.
Near Yerington, she fought a giant who tried to eat her. She managed to kill him and his body turned to stone, where it can also be seen today.
She arrived at Stillwater Mountain at last. There she saw Man who was so handsome. She hid from him in for fear he might leave. One day, as Man was walking around he saw Woman’s tracks. He started to look for her, and called out, saying that he knew she was around. At last she came out from hiding. She was nervous and very tired from her trip. He noticed this and spoke to her kindly. He asked her to go with him to his camp where he would give her food. She meekly followed him.
After they finished eating, Man asked Woman to stay with him. That night she stayed near the fire. The next night she slept by the door. Each night she moved a little closer. On the fifth night they were married. They had many children.
Their first born was a boy who was very mean. He was always causing trouble among the other children. One day when they were fighting, the father called the children together to talk to them. He told them that if they continued to fight he would have to separate them. They started fighting before he finished talking.
Man became very angry. He stopped them and said, I am going to separate you now. I shall go up to my home in the sky. When you die you will come up to me. All you have to do is follow the dusty-road (pointing to the Milky-Way). You will reach my home where I shall be waiting. Some day I hope that you will all come to your senses and live together in peace
Slowly he called the oldest boy and gave him one of the girls. He sent them west. They became the Pitt-Rivers. The other children who were peaceful, he kept at home. He told them that they were to take good care of their mother whom he was leaving with them. They became the “Paiutes”. Then he went up into the mountains then up to the sky.
The Paiutes grew into a strong Tribe, but woman still grieved for her other children. Woman was so sad that she began to cry bitterly. She missed her other children very much. She cried more and more each day.
One day she decided to sit near a mountain where she could look toward Pitt River country. She sat there day after day crying. Her tears fell so fast that they formed a great lake beneath her. This became “Pyramid Lake”. She sat so long that she turned to stone. There she remained to this day, sitting on the Eastern shore of Pyramid Lake, with her basket by her side.
The “Kuyuidokado” (Pyramid Lake Paiutes/Cui-ui eaters) call her “Stone Mother”.
James Mooney, an ethnologist with the Bureau of American Ethnology, was sent to investigate the Ghost Dance movement in 1891.
He obtained a copy of Wovoka’s message from a Cheyenne named Black Short Nose, who had been part of a joint Cheyenne-Arapaho delegation that visited Wovoka in Nevada in August 1891.
THE MESSIAH LETTER
When you get home you must make a dance to continue five days. Dance four successive nights, and the last night keep up the dance until the morning of the fifth day, when all must bathe in the river and then disperse to their homes.
You must all do in the same way.
I, Jack Wilson, love you all, and my heart is full of gladness for the gifts you have brought me. When you get home I shall give you a good cloud [rain?] which will make you feel good.
I give you a good spirit and give you all good paint. I want you to come again in three months, some from each tribe there (in the Indian Territory).