Jicarilla Apache Nation

The Jicarilla Apache Nation is located in the mountains and rugged mesas of northern New Mexico. The Jicarilla people were one of six southern Athabaskan groups who migrated out of Canada sometime between 1300 AD and 1500 AD.

The Jicarilla Apache Nation is located in the mountains and rugged mesas of northern New Mexico. The Jicarilla people were one of six southern Athabaskan groups who migrated out of Canada sometime between 1300 AD and 1500 AD.
Although in some ways the Kiowa Indian Tribe of Oklahoma displayed a typical Plains Indian culture, they had an effective and well organized military strategy and were thought to be one of the most warlike tribes.

The Mescalero Apache tribe formed a part of the Faraones and Vaqueros of different periods of the Spanish history of the southwest. Their principal range was between the Rio Grande and the Pecos River in New Mexico, but it extended also into the Staked plains and southward into Coahuila, Mexico.
Ella Deloria, also known as Anpetu Wastewin, from anpetu "day," waste "good," win "woman," was a Yankton Sioux scholar, interpreter, and lecturer who became a nationally famous linguist and ethnologist. She was born January 3, 1888 at Wakpala, South Dakota, the daughter of Reverend and Mrs. Philip Deloria (Tipi Sapa). Her father was an influential Episcopal clergyman who was well known throughout the Plains Indian community in his own right.

For most modern Wyoming residents and many historians of the American West, the names of Chief Washakie, the Shoshone Indians, and the Wind River Reservation seem inseparable. Yet, it was not always so. The Eastern Shoshone band of American Indians, for whom the Wind River Reservation was created by the Fort Bridger Treaty of 1868, represents an amalgam of various bands of Shoshone and Bannock peoples, most of whom originate from Nevada, Utah, and Idaho, not Wyoming.
Washakie, the best-known leader of the Eastern Shoshones in the latter part of the 19th century, is still considered by some Shoshones as an outsider because he was not a full-blood Shoshone.Indeed, Washakie was of mixed tribal heritage.

The examples below are a small sample of the total number of symbols used by the Great Plains people. Not every tribe used these same examples, however, as with sign languages, they were often used as a common means of communication to convey a central idea.