Minnesota

Karen Louise Erdrich, Chippewa (1954-?)

Louise Erdrich is known for her moving and often humorous portrayals of Chippewa life in North Dakota in poetry and prose. In her verse and in novels such as Love Medicine, Tracks, The Bingo Palace, and The Beet Queen, she draws on her years in North Dakota and on her German and Chippewa heritage to portray the great endurance of women and Native Americans in twentieth-century America. She has won an array of awards and substantial recognition for her novels, as well as for her short stories, poetry, and essays.

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Charles Eastman’s account of Chief Sitting Bull

The following is Charles Eastman’s account of Chief Sitting Bull. If the Great Spirit had desired me to be a white man he would have made me so in the first place. He put in your heart certain wishes and plans, and in my heart he put other and different desires. It is not necessary for eagles to be crows. –Sitting Bull, Hunkpapa Sioux It is not easy to characterize Sitting Bull, of all Sioux chiefs most generally known to…

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The true history of Thanksgiving

At the end of their first year, the Puritans held a great feast following the harvest of food from their new farming efforts. The feast honored Squanto and their friends, the Wampanoags. The feast was followed by 3 days of "thanksgiving" celebrating their good fortune. This feast produced the image of the first Thanksgiving that we all grew up with as children. However, things were doomed to change.

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Symbolism of Black Elk’s Vision

At the age of nine, Nicholas Black Elk, a holy man of the Oglala Sioux, had a great vision. This vision was the primary subject of his interview with writer John Neihardt and Neihardt's subsequent 1932 novel, Black Elk Speaks. As the title suggests, Neihardt's novel is the medium through which Black Elk shares his life narrative. Through the novel, in addition to the recounting of his great vision and other significant events in his personal history, Black Elk voices significant events and figures in Sioux history. 

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Stopping the Alcohol Epedemic

AUTHOR: Thomas Ivan Dahlheimer I believe that by drawing attention to the Rum River name-change issue “white guilt” will increase, because of a heightened awareness of the catastrophic consequences caused by white settlers introducing and selling alcohol to Native Americans; and that this increase of “white guilt” will, in a lot of ways, cause white Euro-Americans (or, generally speaking, the dominate culture) to offer all Native Americans their long over due restitution justice, especially when it comes to making amends…

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