Native American legends and oral stories record tribal histories. Here we have collected legends from over 300 tribes, along with native American tribal prophecies and the meanings of native American symbols in lore and art. Most tribes have legends for their creation and origin stories about where and how they arrived on the surface of planet Earth.
Every aspect of life, death, and existence has its own story to explain why things are the way they are. Often, different Native American tribes had very similar beliefs, but most tribes have their own unique variations in the details of these legends.
Most native American societies have some sort of trickster figure, who embodies both mischeviousness and foolish acts that teach a valuable lesson, along with acts of bravery and wisdom. In many tribes, the trickster figure is either a coyote or a raven.
Most Native American mythology has some roots in fact.
The Ojibway moved from the Great Salt Lake in the east to their westward locations in the center of America. William Warren (1885) told about the migration by sharing a story that was told during a ceremony he attended. According to Warren, the spiritual leader held a Me-da-wa-me-gis, a small white shell, in his hand as he related the following:
While our forefathers were living on the great salt water toward the rising sun, the great Megis (Sea Shell) showed itself above the surface of the great water, and the rays of the sun for some long periods were reflected from its glossy back. It gave warmth and light to the An-ish-in-aub-ag (red race).
This Ojibway legend tells of the Great Flood and how the sacred Turtle Mountain was formed.
This Ojibway legend tells of the Great Flood and how the sacred Turtle Mountain was formed.
When Ah-ki’ (the Earth) was young, it was said that the Earth had a family. Like in a family, they had responsibilities both spiritually and physically. The Creator of this family is Kitchie Man-i-to’ (Great Mystery or Creator). He is like the great grandfather who has all the knowledge, wisdom and is always there…in a spiritual sense.
Nee-ba-gee’-sis (the Moon) means heavenly being that watches over us while we are sleeping in the spiritual sense, and is referred to as Grandmother because she, like in all families, watches over us while we are sleeping in a physical sense.
Gee’-sis (the Sun) means heavenly being watching us during the day. And is also referred to as Grandfather because he is the one who has the responsibility of watching over us during day. The Earth is said to be a woman and is also referred to as our mother because she gives you life, protects, and nurtures you. In this way it is understood that a woman preceded man on Earth.
When Ah-ki’ (the Earth) was young, it was said that the Earth had a family. Like in a family, they had responsibilities both spiritually and physically. The Creator of this family is Kitchie Man-i-to’ (Great Mystery or Creator). He is like the great grandfather who has all the knowledge, wisdom and is always there…in a spiritual sense.
Nee-ba-gee’-sis (the Moon) means heavenly being that watches over us while we are sleeping in the spiritual sense, and is referred to as Grandmother because she, like in all families, watches over us while we are sleeping in a physical sense.
Gee’-sis (the Sun) means heavenly being watching us during the day. And is also referred to as Grandfather because he is the one who has the responsibility of watching over us during day. The Earth is said to be a woman and is also referred to as our mother because she gives you life, protects, and nurtures you. In this way it is understood that a woman preceded man on Earth.
The Cahuilla Creation Story The world began, we are told through our songs, with the creation of twin brothers, Mukat and Temayawet. In the creation, Mukat and Temayuwat were born from the union of twin balls of lightning, which were…