Native American legends and oral stories record tribal histories. Here we have collected legends from over 300 tribes, along with native American tribal prophecies and the meanings of native American symbols in lore and art. Most tribes have legends for their creation and origin stories about where and how they arrived on the surface of planet Earth.
Every aspect of life, death, and existence has its own story to explain why things are the way they are. Often, different Native American tribes had very similar beliefs, but most tribes have their own unique variations in the details of these legends.
Most native American societies have some sort of trickster figure, who embodies both mischeviousness and foolish acts that teach a valuable lesson, along with acts of bravery and wisdom. In many tribes, the trickster figure is either a coyote or a raven.
Most Native American mythology has some roots in fact.
Animals, elements, the solar system, and natural phenomena are revered by the Apaches. That which is beyond their understanding is always ascribed to the supernatural. Here is their creation story.
I have heard it told on the Cheyenne Reservation in Montana and the Seminole camps in the Florida Everglades, I have heard it from the Eskimos north of the Arctic Circle and the Indians south of the equator. The legend of the flood is the most universal of all legends. It is told in Asia, Africa, and Europe, in North America and the South Pacific. This is one of fifteen native American legends that tell about the great flood.
This story has been passed down from generation to generation since time immemorial and it explains how Mik'Maq people came into existence in North America. The story tells about the relationship between the Great Spirit Creator and Human Beings and the Environment.
This story has been passed down from generation to generation since time immemorial and it explains how Mik'Maq people came into existence in North America. The story tells about the relationship between the Great Spirit Creator and Human Beings and the Environment.
A long time ago, even before the time of the flood, the Cheakamus River provided food for the Squamish people. Each year, at the end of summer, when the salmon came home to spawn, the people would cast their cedar root nets into the water and get enough fish for the winter to come.
In the Old Times, there once lived a boy called Sigo, whose father had died when he was a baby. Sigo was too young to hunt and provide food for the wigwam, so his mother was obliged to take another husband, a jealous spiteful man who soon came to dislike his small stepson, for he thought the mother cared more for the child than for himself. He thought of a plan to be rid of the boy.