Native American Religion

Native American Religion category image

The spiritual practices of Native Americans in the United States are known as Native American Religions. Different nations, tribes, and bands have varying histories and worldviews, which are reflected in their diverse ceremonial practices.

Individual Native American tribes and even small bands are described by early European explorers as having their own religious rituals.

There are many different types of theology, including monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic, and combinations of these. Ordinarily, oral histories, myths, and guiding principles serve as the primary means of transmitting traditional beliefs.

Beginning in the 1600s, Catholic and Protestant European Christians began conversion efforts among Native American tribes.

After America gained its independence in the 1700s, its government continued to suppress racial practices and encourage forcible conversion.. Government officials and religious organizations often cooperated in these conversion efforts. In many cases, violence was used as a means of coercion.

This federal harassment and litigation, which passed federal laws prohibiting traditional native practices such as feasting, sun dance ceremonies, and the use of sweat lodges, officially continued until passage of the Religious Freedom Act of 1978.

Another important policy of religious suppression was the removal of Native American children from their families to government-funded and church-run American Indian schools (also known as boarding schools).

Through violence and bullying, native children in these schools were forced to learn European and Christian beliefs, mainstream white culture and English language values, and were forbidden to speak their language and practice their own cultural beliefs.

Monotheism 

Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God.

Polytheism, Henotheism, and kathenotheism

Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. The different gods and goddesses may be representations of forces of nature or ancestral principles which manifest in nature.

Polytheists do not always worship all the gods equally. They can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times.

Animism

Animism is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as animated and alive.  Animism focuses on the metaphysical universe; specifically, on the concept of the immaterial soul.

Shamanism

Shamanism or samanism is a religious practice that involves a practitioner (shaman or saman) interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.

Pantheism

Pantheism is the philosophical religious belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity. The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time.

All astronomical objects are thence viewed as parts of a sole deity.

 

The Retribalization Of The World

AUTHOR: Thomas Ivan Dahlheimer I am a 60 year old activist who is spearheading an international movement to revert the derogatory name of Minnesota’s “Rum River” back to its sacred Dakota Indian name Wakan, sometimes spelled Wahkon, and translated as (Great) Spirit. And I am also spearheading a movement to change 11 other MN geographic place names that are offensive to American Indians.

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Regaining The Mdewakantons Mille Lacs ancestral homeland

By Thomas Ivan Dahlheimer

On a Mille Lacs Kathio State Park interpretive sign, Leonard E. Wabasha is quoted as saying: "My people are the Mdewakanton Oyate. Mdewakanton means the People of Spirit Lake. Today that lake is known as Mille Lacs. This landscape is sacred to the Mdewakanton Oyate because one Otokaheys Woyakapi (creation story) says we were
created here. It is especially pleasing for me to come here and walk these trails, because about 1718 the first Chief Wapahasa was born here, at the headwaters of the Spirit River. I am the eighth in this line of hereditary chiefs." (reference 1.)

Read MoreRegaining The Mdewakantons Mille Lacs ancestral homeland

Symbol of Fortune

AUTHOR: Mina Vedder

The old-growth forest in Arlecho Creek is special to the Lummi tribe. It is a place of spiritual worship and a place to interact with Mother Nature.

The clear morning sun filters through the branches of the forest and droplets of dew rest on the surrounding fauna. Birds chirp in unison — a wake-up call for the other wildlife in the forest. This area of Arlecho Creek, located near Mount Baker, is home to cedar, fir and hemlock trees that are centuries old and home to the endangered murrelet bird.

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The Sun Dance

The Sun Dance is a ceremony practiced differently by several North American Indian Nations, but many of the ceremonies have features in common, including dancing, singing and drumming, the experience of visions, fasting, and, in some cases, self-torture.

Read MoreThe Sun Dance