ABENAKI INDIANS are a linguistic and geographic group of Eastern Woodland tribes that originated in the New England region of the United States and Quebec and the Maritimes of Canada, a region called Wabanaki (“Dawn Land”) in the Eastern Algonquian languages.
The Abenaki are one of the five members of the Wabanaki Confederacy. Historically, there was not a strong central authority, but a large number of smaller bands and tribes who shared many cultural traits.
The Abenaki Indians were one of five algonquin tribes that belonged to the Wabanaki Confederacy. The Sokoki, or western Abenaki, were known in New England as the St Francis Indians.
While the Abenaki are a separate tribe on their own, their name is often used interchangably to mean the whole Wabenaki Confederacy.
Amaseconti, Androscoggin, Kennebec, Maliseet, Ouarastegouiak, Passamaquoddy, Patsuiket, Penobscot, Pigwacket, Rocameca, Sokoni, and Wewenoc.
Although they were also members of the confederation, the Micmac and Pennacook have been listed as separate tribes.
The Abenaki live in the New England region of the United States and Quebec and the Maritimes of Canada, a region called Wabanaki in the Eastern Algonquian languages.
Wabenaki is actually the geographical area these tribes lived in, and means Dawn Land. Wôbanakiak is the term used to mean People of the Dawn Land. Abenaki and Wabanaki have the same Algonquian root, meaning in English “people from the east.”
The Penobscot Indians are often included in the Western Abenaki grouping, although they are a separate tribe from the Abenaki.
The eastern abenaki peoples also include separate tribes called the Mi’kmaq, Maliseet and Passamaquoddy.
Ethnologists divide the Abnaki people into two subdivisions: the Eastern Abenaki and Western Abenaki.
These subdivisions are further broken down into bands.
Amaseconti (also known as Odanak, or St. Francis River Abenakis) Alternate Spellings: Amesokanti, or Anmissoukanti. Between the upper Kennebec and Androscoggin Rivers in western Maine.
Androscoggin (Amariscoggin, Ameriscoggin, Anasaguniticook, Arosaguntacook, Asschincantecook). Main village, on the river of the same name was called Arosaguntacook Town. Arosaguntacook is sometimes applied in error to the St. Francois Indians.
Kennebec (Caniba, Sagadahoc, Kanibesinnoak, Norridgewock, Nurhantsuak) lived along the Kennebec River in northern Maine. Villages: Amaseconti (Amesokanti, Anmissoukanti), Norridgewock (Naridgewalk, Neridgewok, Noronjawoke), Kennebec, and Sagadahoc.
Ossipee – One of the twelve Algonquian tribes. The Ossipees lived along the shores of Ossipee Lake in east-central New Hampshire. Sometimes classed as Western Abenakis.
Penobscot (Pentagoet, Panaomeska). Meaning “rocky place,” or “ledge place.” Location – Both sides of Penobscot Bay extending far inland along the Penobscot River. Subdivisions – The Penobscot on Moosehead Lake are known as “Moosehead Lake Indians.” Villages: Agguncia, Asnela, Catawamtek, Kenduskeag, Mattawamkeag, Meecombe, Negas, Olamon, Oldtown, Passadumkeag, Pentagouet, Precaute, Segocket, and Wabigganus. Now considered a separate tribe.
Pigwacket (Pegouakki, Peguaki, Pequawket). Main village called Pequawket Town was located on the upper Saco River.
Rocameca were located on the Upper Androscoggin River.
Wewenoc (Ouanwinak, Sheepscot, Wawenock, Wawnock) Located on Coastal areas of southern Maine.
Wôlinak (Becancour) Located on Trois-Rivieres, Quebec.
Arsikantegou
Kwupahag (Kwapahag).
Originally composed of Abenaki tribes in Vermont and New Hampshire west of the White Mountains, Sokoki means “people who separated.” Various forms of Sokoki are:
Amoskeay
Arsigantegok (also Arrasaguntacook, Ersegontegog, Assagunticook, Anasaguntacook) – Lived along the St. Francis River in Québec. Principal village: St. Francis (Odanak), therefore called St. Francis River Abenakis and came to be applied to all Western Abenakis
Assokwekik
Coos
Cowasuck – (also Cahass or Cohass, Cohasiac, Koasek, Koasek, Coos, Coosuc, Koes) Meaning “People of the Pines”), lived in the upper Connecticut River Valley. Principal village: Cowass, on the Connecticut River near Newbury, Vermont.
Hoosac. Mixed settlement with the Mahican.
Missiquoi (or Missisquoi,Mazipskoik, Misiskuoi, Missiassik, Missique, Missisco)- Meaning” place of flint.” Located in the Wabanaki region of what now is northern Vermont and southern Quebec. This sub-group of the Abenaki lived along the eastern shore of Lake Champlain at the time of the European incursion.
Their name Missiassik, from which “Missisquois” is derived, means “place of flint” in the Abenaki language; or alternatively, from Masipskoik, a word that means “place where there are boulders”, more specifically “boulders point.”
Nashau (or Nashaway or Weshacum or Onejagese)
Ondeake
Ossipee – One of the twelve Algonquian tribes. The Ossipee Indians lived along the shores of Ossipee Lake in east-central New Hampshire. Often classed as Eastern Abenakis.
Pemigewasset
Pequaket
Piscataqua
St. Francis – Sokoki Band of the Abenaki Nation (Odanak, St. Francis, St. Francois du Lac). Southwest of Trois-Rivieres, Quebec and included settlements along the St. Francois River.
Sakukia
Schaghticoke. Mixed Mahican and New England Algonquin settlement on the Hudson River north of Albany, New York.
Sokoni
Sokwaki
Sokoquis (Sokokiois, Sokoquios)
Souhegan
Soquachjck
Squakheag (Squaeg, Squawkeag). Variously assigned to the Sokoki, Pocumtuc and Nipmuc. Mixed population and probably at various times was occupied by any of these tribes.
Winnibisauga
Zooquagese
Some accounts include groups of the western Pennacook as Sokoki: Amoskeag, Naamkeek, Nashaway, Souheyan, and Winnipesaukee.
Sokoki is often confused with the Saco, a name given to eastern Abenaki who lived near the Saco River (a combination of Pigwacket, Kennebec, and Androscoggin).
Closer in language and culture to the Micmac, the Maliseet and Passamaquoddy have been listed as Abenaki for historical reasons. The French usually referred to both tribes as the Etchemin.
Maliseet (Aroostook, Malecite, Malicite, St. John’s Indians). From the Micmac word “malisit” meaning “broken talker.” Their own name “Wulastegniak” means “good river people.” Located along the St. John River in northeastern Maine and western New Brunswick.
Villages: Devon, Kingsclear, Madawaska, Mary’s, Medoctec (Medoktek, Meductic), Okpaak, Oromocto, St. Anne, St. Basile, The Brothers (Micmac), Tobique, Viger, and Woodstock.
Passamaquoddy (Machias Tribe, Opanango, Pesmokant, Quoddy, Scotuks, Scootuck, St. Croix Indians, Unchechauge, Unquechauge). The name means “pollock spearing place.”
Villages were located on Passamaquoddy Bay, the St. Croix River, and Schoodic Lake.
Villages: Gunasquamekook, Imnarkuan, Machias, Sebaik, and Sipayik. Other towns at Lewis Island and Calais in Maine with a few locations on the Canadian side of the St. Croix River.
Aquadocta, Cobbosseecontee, Ebenecook, Ketangheanycke, Mascoma, Masherosqueck, Mecadacut, Moshoquen, Muscongus, Negusset, Ossaghrage, Ouwerage, Pasharanack, Pauhuntanuc, Pemaquid, Pocopassum, Sabino, Sagadahoc, Satquin, Segotago, Sowocatuck, Taconnet, Unyjaware, and Wacoogo.
The Abenaki people call themselves Alnôbak, meaning Real People. There are a dozen variations of the name Abenaki (singular) or Abenakis (plural form), such as Abnaki (contracted), Abanaki, Abenaquiois, Abakivis, Alnanbal meaning “men,” Abenaqui, Benaki, Oubenaki, Quabenakionek, Wabanaki, Wippanap, Wabenakies and others.
The earliest use of the term Abenaki in its various spellings appears to be French. Champlain, the Jesuit Relations, and other sources use the term after about 1630, abandoning the earlier extension of Etchemin (Maliseet-Passamaquoddy) to include them.
Many later writers lumped all the abenaki with the Western Abenaki under the heading Openango (with several spelling variations). English writers of the seventeenth century usually called the Eastern Abenaki simply Eastern Indians.
In the nineteenth century the term Tarrantine, a seventeenth-century English name for the Micmac, was revived as Tarratine and erroneously applied to the Penobscot. Various other obscure and confusing identifications also exist.
Because Abenaki was not a written language, there are no rules for spelling, adding to the proliferation of Abenaki names.
Extending across most of northern New England into the southern part of the Canadian Maritimes, the Abenaki called their homeland Ndakinna meaning “our land.”
The eastern Abenaki were concentrated in Maine east of New Hampshire’s White Mountains, while the western Abenaki lived west of the mountains across Vermont and New Hampshire to the eastern shores of Lake Champlain.
The southern boundaries of the Abenaki homeland were near the present northern border of Massachusetts, excluding the Pennacook country along the Merrimack River of southern New Hampshire.
The maritime Abenaki occupied the St. Croix and the St. John’s River Valleys near the border between Maine and New Brunswick.
New England settlement and war forced many of the Abenaki to retreat north into Quebec where two large communities formed at St. Francois and Becancour near Trois-Rivieves, and are still there today.
There are also three reservations in northern Maine (Penobscot, Passamaquoddy, and Maliseet) and seven Maliseet reserves located in New Brunswick and Quebec.
Other groups of Abenaki, without reservations, are scattered across northern New Hampshire and Vermont.
The original Abenaki name for their specific tribe is Alnombak, “the people.”
The Abenaki tribe is only officially recognized in Canada, and only the Canadian population still speaks the Abenaki language fluently.
Modern Abenaki history has been a fugue of attrition and regrouping. Up to 75% of the Native Americans in New England were killed by European diseases in the 1500’s and early 1600’s.
Dozens of distinct tribes originally lived in this area, but after each disaster the survivors of nearby villages moved together for safety’s sake, and even Indian oral history became blurry about who was who.
Since the Abenaki tribe tended to retreat into Canada to avoid attacks from the British and Iroquoians, England was left with the impression they were Canadian Indians, but in fact the Abenakis were originally natives of New England.
The Abenaki bands’ strategy of merging after heavy losses and keeping more powerful neighbors in the dark about their existence may have caused them headaches in getting federal recognition, but it has also ensured their survival, whether their neighbors are aware they are still there or not.
Abenaki, or Western Abenaki, is an Algonquian language spoken today by only a few elders in Canada.
The Abenaki dialect of Algonquian is distinct from the languages of the Micmac to the north and the New England Algonquin to the south.
There was also a dialectic difference between the eastern and western Abenaki with language of the western Abenaki being closer to that of the Pennacook
Native speakers call their language Alnombak, Alnôbak, or Aln8bak (the 8 was a Jesuit symbol for a nasalized, unrounded ‘o’.)
Penobscot or Eastern Abenaki, a dialect mutually comprehensible with Western Abenaki, was once spoken in Maine. Sadly, the last fully fluent speaker of Penobscot Abenaki has passed on, but several elders know something of the language and are working to revive the language in the Penobscot Nation today.
The Abenaki lived in a manner similar to Algonquin in southern New England. Since they relied on agriculture (corn, beans, and squash) for a large part of their diet, villages were usually located on the fertile floodplains of rivers.
Depending on location and population, some of their cultivated fields were extensive. Missisquoi, on the eastern shore of Lake Champlain, reportedly had more than 250 acres of corn under cultivation.
Agriculture was supplemented by hunting, fishing, and the gathering of wild foods. The relative importance of fish/seafood depended on location. In areas of poor soil, fish were often used as fertilizer to increase the yield of corn.
For most of the year, the Abenaki lived in scattered bands of extended families, each of which occupied separate hunting territories inherited through the father.
Unlike the Iroquois, the Abenaki (and most New England Algonquin) were patrilineal. In spring and summer, bands would gather at fixed locations near rivers, or the seacoast, for planting and fishing.
These summer villages were sometimes fortified depending on the warfare in the area.
Compared with Iroquois settlements, most Abenaki villages were fairly small, averaging about 100 persons, but there were exceptions – particularily among the western Abenaki.
Some Abenaki used an oval-shaped long house, but most favored the dome-shaped, bark-covered (sometimes woven mat) wigwam during the warmer months.
During winter, the Abenaki moved farther inland and separated into small groups of conical, bark-covered wigwams shaped like the buffalo-hide tepee of the plains.
Abenaki is actually a geographical and linguistic (rather than political) grouping. Before contact individual tribes were the usual level of political organization.
Occasionally several tribes would unite under a powerful sachem for purposes of war, but the Abenaki were noteworthy for their general lack of central authority.
Even at the tribal level, the authority of their sachems was limited, and important decisions, such as war and peace, usually required a meeting of all adults.
The Abenaki Confederacy did not come into existence until after 1670 and then only in response to continuous wars with the Iroquois and English colonists.
Even this did not change things, and reports of French military officers are filled with complaints that Abenaki leaders usually had difficulty controlling their warriors.
In many ways the lack of central authority served the Abenaki well. In times of war, the Abenaki could abandon their villages, separate into small bands, and regroup in a distant refuge beyond the reach of their enemies.
It was a strategy that confounded repeated efforts by both the Iroquois and English to conquer them. The Abenaki could just melt away, regroup, and then counterattack.
It was an effective strategy in times of war, but it has left the impression that the Abenaki were nomads.
Since the Abenaki usually retreated to Canada during war, New England came to think of them as Canadian Indians – which, of course, they were not – but it served as an excuse to take most of their land in Maine, New Hampshire, and Vermont without compensation.
Only the Penobscot and Passamaquoddy signed treaties and kept some of their land. The other Abenaki were dispossessed and remain unrecognized.
However, there was no “ride into the sunset.” Largely invisible over the years, the Abenaki have remained in their homeland by living in scattered, small bands.
New England has numerous romantic monuments which celebrate the disappearance of its original residents. which is misleading, since they never really left!
Native Americans have occupied northern New England for at least 10,000 years. There is no proof these ancient residents were ancestors of the Abenaki, but there is no reason to think they were not.
In 1614, Thomas Hunt captured 24 young Abenaki people and took them to England. During the European colonization of North America, the land occupied by the Abenaki was in the area between the new colonies of English in Massachusetts and the French in Quebec.
Since no party agreed to territorial boundaries, there was regular conflict among them.
The Abenaki were traditionally allied with the French; during the reign of Louis XIV, Chief Assacumbuit was designated a member of the French nobility for his service.
Facing annihilation from English attacks and epidemics of new infectious diseases, the Abenaki started to emigrate to Quebec around 1669. The Governor of New France allocated two seigneuries (large self-administered areas similar to feudal fiefs).
The first was on the Saint Francis River and is now known as the Odanak Indian Reservation; the second was founded near Bécancour and is called the Wolinak Indian Reservation.
In 1724 during Dummer’s War, the English took the principal Abenaki town in Maine, Norridgewock, and killed their Catholic missionary, Father Sébastien Rale.
The following year a party of English colonists led by John Lovewell, out to collect scalps to redeem for bounties offered by the Province of Massachusetts Bay, came near an Abenaki village near present-day Fryeburg, Maine.
Two returning Abenaki war parties engaged the English, who withdrew after a 10-hour battle.
Due to this pressure, more Abenaki emigrated to the settlement on the St. Francis River. Because many of the Abenaki moved further north as white settlers settled around the seacoast and southern areas of New England, when they later attacked the English, they were considered raiders’ invading from Canada.
Within the United States, the Abenaki are not, and never have been, federally recognized as a tribe. However, three component tribes in Maine: Penobscot, Passamaquoddy, and the Houlton Band of Maliseet, have this status.
In 2006, the state of Vermont officially recognized the Abenaki as a People, but not a Tribe.
The state noted that many Abenaki had been assimilated, and only small remnants remained on reservations during and after the French and Indian War (the Seven Years War).
Facing annihilation, the Abenaki began emigrating to Canada, then under French control, around 1669 where they were granted two seigneuries.
Seigneuries are a feudal land system that granted small plots of land.
A tribal council was organized in 1976 at Swanton, Vermont, as the Sokoki-St. Francis Band of the Abenaki Nation.
Vermont recognition of the council was granted that same year but was later withdrawn for unknown reasons. In 1982, they applied for US federal recognition, which is still pending.
Before contact the Abenaki (excluding the Pennacook and Micmac) may have numbered as many as 40,000 divided roughly between 20,000 eastern; 10,000 western; and 10,000 maritime.
Due to early contacts with European fishermen, at least two major epidemics hit the Abenaki during the 1500s: an unknown sickness sometime between 1564 and 1570; and typhus in 1586.
The major blow came in the decade just prior to English settlement of Massachusetts in 1620, when three separate epidemics swept across New England and the Canadian Maritimes.
Maine was hit very hard during 1617 (75% mortality), and the population of the eastern Abenaki fell to about 5,000. The western Abenaki were more isolated and suffered relatively less, losing perhaps half of their original population.
The new diseases continued to take their toll:
The Abenaki population continued to decline, but after 1676 they absorbed thousands of refugees from southern New England displaced by settlement and the King Philip’s War.
As a result, descendents of almost every southern New England Algonquin (Pennacook, Narragansett, Pocumtuc, Nipmuc) can still be found among the Abenaki, especially the Sokoki (western Abenaki).
After another century of war and disease, there were less than 1,000 Abenaki remaining after the American Revolution. The population has currently recovered to almost 12,000 on both sides of the border.
Today there are 2,000 Abenaki Indians living on two reserves in Quebec, where they fled from British aggression in the 1600’s, and another 10,000 descendants scattered throughout New England.
The Penobscot have a reservation on Indian Island at Old Town, Maine and a tribal membership near 2,000.
The Passamaquoddy number about 2,500 on three Maine reservations, Pleasant Point, Peter Dana Point, and Indian Township, while the Houlton Band of Maliseet Indians have close to 600.
There are also seven Maliseet bands in Canada (470 in Quebec and 2,000 in New Brunswick) for a total of 3,000.
Canada also has 400 Abenakis de Wolinak (Becancour) on a reserve near Trois-Rivieres, Quebec and almost 1,500 at Odanak (St. Francois) 30 miles to the southwest.
The other Abenaki are scattered among the general populations of Quebec, New Brunswick, and northern New England.
Currently there about 2,500 “Vermont Abenaki” in both Vermont and New Hampshire but concentrated in northwest Vermont near Lake Champlain.
Abenaki Legends often feature Gluscabi (also spelled Glooscap or Gluscabe or Kluskap). He taught the Abenaki people how to live and protected them from danger.
Gichi Niwaskw (gih-chee-nih-wahsk) means Great Spirit in Abenaki, and is the Abenaki name for the Creator God, who is sometimes also referred to as Dabaldak. Gichi Niwaskw is a divine spirit who is never personified in Abenaki folklore.
Characters from Abenaki legends:
Azeban (ah-zuh-bahn) – Raccoon, a light-hearted Abenaki trickster figure.
Badogiak (puh-dawn-gee-yck) – The Thunderers, a group of seven supernatural warrior brothers who cause thunder and lightning.
Bemola (also spelled Pamola, Pomola, pronounced buh-moh-lah) A snow bird spirit that lived on Mt Katahdin and made cold weather.
Bootup (boo-dup) – A Whale, another animal spirit that serves Gluskabe by carrying him across the ocean.
First Mother – The first woman, created by Gichi Niwaskw and Gluskabe. Details about her life vary greatly from telling to telling, but the constant is that she ultimately sacrifices herself to bring corn to the people.
Gici Awas (gih-chee-ah-wahss)- A huge, monstrous creature resembling an enormous stiff-legged bear with an oversized head. Some folklorists believe Abenaki legends about this creature may have been inspired by mammoth fossils. Its name means “great beast.”
Ghost-Witch – A malevolent undead monster created by the death of an evil sorcerer, which returns to life by night to kill and devour humans.
Gluskabe (Glooscap, Kluskap, etc., pronounced glu-skaw-buh) – A benevolent culture hero of Abenaki mythology, who taught the people the arts of civilization and protected them from danger.
Gluskabe shares some similarities with other Algonquian heroes such as the Anishinabe Nanabosho, Blackfoot Old-Man, and Cree Wisakejak, and many of the same stories are told in different Algonquian tribes with only the identity of the protagonist changing.
Giwakwa (male, gee-wock-wah) or Giwakweskwa (female, gee-wock-ways-kwah) Evil man-eating ice giants of Abenaki Indian legends, similar to the Windigo of the Anishinabe and Cree tribes.
Malsum (mah-tuh-gwoss) – This name, which simply means “wolf” in Abenaki, is sometimes said to belong to an evil wolf who is Gluskabe’s twin brother.
However, some Abenaki elders have been adamant this is not a real Abenaki myth. It may be an Anglo corruption of Great Lakes Algonquian legends instead. Their culture hero does have a twin brother who is a wolf (though he is not evil.)
Manôgemasak (mah-nawn-guh-mah-sock) – Another race of legendary little people, manogemasak are river-elves who are usually good-natured but may sometimes capsize canoes, tear fishing nets, or cause other mischief.
Mateguas (mah-tuh-gwoss, meaning Rabbit): In other Abenaki legends, Glooskap’s brother is Rabbit, who died and became the ruler of the land of the dead. Like Glooskap, Mateguas is helpful and good, and gives his brother spiritual guidance from beyond the grave.
Medawisla (muh-dah-wee-lah) Loon, Gluskabe’s faithful companion, messenger, and tale-bringer.
Miko (mee-ko, meaning Squirrel) – An Abenaki troublemaker character.
Mskagwdemos (muh-skog-day-moose, meaning Swamp Woman) – A female ghost that lives in the swamps and makes mournful cries. Anyone who tries to follow the sound of her crying is lost in the swamp.
Nokemes Agaskw (noh-kuh-muss ah-gah-skw, meaning Grandmother
Woodchuck) – Gluskabe’s wise old grandmother, who raised him.
Ojihozo (or Odzihozo, pronounced ood-zee-hoh-zoh) – A mythological being, sometimes known as the Transformer, who created himself from nothing and formed Lake Champlain and its surrounding landscape. His name literally means “he makes himself from something unknown or unspecified.”
Pukwudgies (Bokwjimen): Little people of Abenaki mythology, resembling dwarves or fairies. They are generally benevolent forest spirits but can be dangerous if they are disrespected. Pronounced book-wuh-dzee-mun in Abenaki, usually Anglicized to puck-wudd-jee.
Tatoskok (also known as Gitaskog, Msaskog, or Pitaskog, pronounced tah-toh-skog or geetah-skog): An underwater horned serpent said to lurk in lakes and eat humans. All of its names are variants on the meaning “great serpent” or “big serpent.”
Tolba and Moskwas (Turtle and Muskrat) – These two animals team up in the Abenaki myth of the creation of the Earth, with Muskrat diving to retrieve mud from beneath the water and Turtle volunteering to carry the new land on his back. Their names are pronounced tawl-buh and mos-kwuss.
Wuchowsen (wuh-dzo-sen)- Another mountain bird spirit of Abenaki Indian myths, whose wings make the wind.
Abenaki Legends:
Arctic | California | Northeast | Great Basin | Great Plains
NW Coast | Plateau | Southeast | Southwest | Sub Arctic
Native Americans have occupied northern New England for at least 10,000 years. Abenaki History shows no proof these ancient residents were ancestors of the Abenaki, but there is no reason to think they were not. The Abenaki lived in a manner similar to Algonquin in southern New England. Since they relied on agriculture (corn, beans, and squash) for a large part of their diet, villages were usually located on the fertile floodplains of rivers.
The Nashua (or Nashaway or Weshacum) were a sub-tribe of the Western Abenaki branch of the Algonquain Indians. They lived along the upstream portions of the Nashua River valley in what is now the northern half of Worcester County, Massachusetts, near Mount Wachusett.
The Cocheco Indians were a sub-tribe of Western Abenaki. They lived in an area known as Wecohamet. Today, we call it Dover, New Hampshire. Dover is the oldest permanent European settlement in New Hampshire, and the seventh oldest in the United States.
The Amaseconti Tribe (also known as Odanak, or St. Francis River Abenakis) was a small division or band of the Abenaki , formerly residing partly at Farmington Falls on the Sandy River in Franklin County, Maine, and partly near the present day town of New Sharon between the upper Kennebec and Androscoggin rivers in western Maine.
In order to become a member of the Aroostook Band of Micmacs, you must be able to prove pre-recognition ties to Aroostook County, Maine before November 26, 1991, and provide documentation to prove your Aroostook ancestry. Other requirements include:
- You must have the certification within the application notarized.
- Provide a Certified Birth Certificate, which will be returned to you after copies are made for your file.
- You must be a United States citizen.