Tribal Origin: Iroquoian Family
Native Name: Tsálăgĭ or Tsárăgĭ, which might mean 'cave people'
Home Territories: Georgia, North Carolina, South Carolina, Tenessee and Texas
1) Elatĭ, or Lower, at locations near the heads of Savannah River, in South Carolina and Georgia;
2) Middle, mainly near the Tuckasegee River in western North Carolina;
3) A'tŭli, Mountain or Upper, throughout most of upper Georgia, east Tennessee, and extreme western North Carolina.
Alliances: Sided with the Americans during Revolutionary War. During the United States Civil War, most Cherokees sided with the Confederacy.
Marriage Traditions: If a White man married a Cherokee woman, he was granted limited tribal membership. However, if a Cherokee man married a Caucasian woman, he would be forced out of the tribe.
Whatever may be their origins in antiquity, the Cherokees are generally thought to be a Southeastern tribe, with roots in Georgia, North Carolina, and Tennessee, among other states, though many Cherokees are identified today with Oklahoma, to which they had been forcibly removed by treaty in the 1830s, or with the lands of the Eastern Band of Cherokees in western North Carolina.
The largest of the Five Civilized Tribes, which also included Choctaws, Chickasaws, Creeks, and Seminoles, the Cherokees were the first tribe to have a written language, and by 1820 they had even adopted a form of government resembling that of the United States.
It is a lesser known fact that there was considerably more intermarriage between Cherokees and Whites than any other tribe, so they have a genealogical significance far out of proportion to their historical numbers. There is also a great deal of genealogical data on the Cherokees, mostly in the form of census records and enrollment records.
At the time of European contact, the Cherokee were divided into three broad groups: (1) the Lower Towns along the rivers in South Carolina, (2) the Upper or Overhill Towns in eastern Tennessee and northwestern North Carolina, (3) the Middle Towns which included the Valley Towns in southwestern North Carolina and northeastern Georgia and the Out Towns.
There were some cultural and linguistic differences between these groups. The Cherokee language is a part of the Iroquoian language family.
When the Europeans arrived in North America, they simply assumed that their concept of family was universal, moral, natural, and divinely-inspired. If there were any other kinds of families they must be immoral and inferior. For the Europeans, family implied a male-dominated institution, one run by the male in the household and whose children belonged to him. When Europeans encountered the Cherokee family, they: (a) were simply oblivious to the differences and superimposed their own concepts on it; (b) were totally baffled by the differences; and/or (c) assumed that the Cherokee family was immoral and unnatural.
Understanding the Cherokee family begins with an understanding of Cherokee clans. First of all, clans are not just a bunch of people who are somehow vaguely related to each other. Clans are corporate entities with names, traditions, oral history, and membership rules. Traditionally, the Cherokee were a farming people and the fields were farmed by the clans. The land was owned by the village and allocated to the clans.
Membership in a Cherokee clan is determined by the mother: you belong to your mother’s clan. Among the Cherokee, as with many other American Indian tribes, clan membership is the most important thing a person has and was the most fundamental of Cherokee rights. To be without a clan is to be without identity as a Cherokee.
The Cherokee had seven clans:
Blue: (A ni sa ho ni) Also known as the Panther or Wild Cat clan.
Long Hair: (A ni gi lo hi) The Peace Chief was usually from this clan.
Bird: (A ni tsi s kwa)
Paint: (A ni wo di) Many of the medicine people were from this clan.
Deer: (A ni ka wi)
Wild Potato: (A ni ga to ge wi) Also known as the Bear, Racoon, or Blind Savannah clan.
Wolf: (A ni wa yah) Many war chiefs came from this clan.
Among the Cherokee, individuals were not allowed to marry members of their own clan or members of their father’s clan. They were, however, encouraged to marry members of their maternal grandfather’s clan or their paternal grandfather’s clan. In general, marriage was regulated by the women of the village. This does not mean that women were told who to marry. No relative-not her mother, nor her uncles, nor her brothers-had any compulsory authority over her.
Premarital chastity was unusual and there were no cultural prohibitions against fornication or adultery. Cherokee women determined with whom they would have sexual relations. Cherokee marriage was not seen as binding on either the husband or wife. Married Cherokee women also enjoyed great latitude with regard to sexual freedom. Women were free to dissolve a marriage at will.
Cherokee women resided with their kinswomen, that is, with members of their own clan. They owned the homes and shared in the agricultural products of the clan’s fields.
Cherokee men often married women from outside of their own village. The men were expected to live in their wives’ village. Women, of course, owned the house.
The Cherokee wedding ceremony was brief and simple: it involved an exchange of gifts. It was not a religious ceremony and often involved only the two clans involved.
Fathers and Uncles:
Fathers had no official relationship to their children because their children belonged to a different clan. Fathers might love their children and provide them with some care, but still the children belonged to the mother’s clan. A father did not have the right to punish his children. In fact, if a father were to harm his children, the children’s clan (that is, the clan of their mother) could hold him responsible.
The traditional roles of uncles-more specifically, the mother’s brothers-were very important in traditional Cherokee culture. Traditional Cherokee education was based on the role of the maternal uncles. For a young boy, this meant that the most important men in his childhood were his uncles, not his father. It was his maternal uncle who would teach him about warfare and hunting. The uncle was the disciplinary and tutorial authority within the clan.
The designation “maternal uncle” was also different in Cherokee society than in European society. This simply indicated that the man was a member of the mother’s clan. The maternal uncle did not have to have the same mother as the mother.
Online Cherokee Translation Tool: