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Shoshone-Bannock History in Idaho PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.
Part II-Grand Entry, Flag Ceremony and Recessional All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes
Native American Prophecy Narrated by the late Floyd RedCrow Westerman 6:36 minutes
7 Generations Elder Orin Lyons talks about preparing for the next 7 generations. 8:43 minutes
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| Hist->General: The true history of Thanksgiving |
Posted on Thursday, November 25 @ 12:01:37 PST | |
The true history of Thanksgiving.. KEYWORDS: history of thanksgiving Squanto Pequot nation puritans Narragansett warriors pawtuxet nation indian slave trade first indian scalp bounty pequot war thanksgiving day first thanksgiving national holiday
AUTHOR: East Texas Review Newspaper
As history teaches us, the greatest conflicts and the bloodiest wars
throughout time have been waged because of belief systems and boundaries.
We can trace this from the Crusades and the Spanish Inquisition through
Hitler to the "ethnic cleansing" now going on around the world. This
mentality does not tolerate differing political, social and religious
beliefs, and it does not hesitate to sieze another's land and property if
it suits a purpose.
It was the custom in European countries to mark the boundaries of land with
fences ranging from palisades to low rock walls. Once word spread
throughout Europe and Spain about this wonderful land called The Americas,
which was wild, untamed and unclaimed, this new territory became a safe
haven for outlaws, prisoners, and the radical element of politics, social
structure and religious practices - the violent and the non-conformists.
Even though the first explorers and early settlers had been warned about
the heathen savages found in the "New World", they found the First Peoples
of this land curious about these strange people, and more than willing to
teach them how to survive and live well in their new surroundings. The flow
of people into this country was slow in the beginning and, even though
there was the occasional hothead among the newcomers, life was generally a
peaceful co-existence for almost 150 years.
However, as the trickle of settlers turned into a steady river, the
atmosphere began to change. In 1614, a band of English explorers had landed
in the vicinity of Massachusetts Bay. When they returned home, they took
with them Native slaves they had captured, and left smallpox behind. By the
time the Puritan pilgrims sailed the Mayflower into southern Massachusetts
Bay, entire nations of New England Natives were already extinct, having
been totally exterminated by smallpox.
The Puritans were religious radicals being driven into exile out of
England. Since their story is well known, I will not repeat it here. They
settled and built a colony which they called the "Plymouth Plantation",
near the ruins of a former Native village of the Pawtuxet Nation. Only one
Pawtuxet had survived, a man named Squanto, who had spent time as a slave
to the English. Since he understood the language and customs of the
Puritans, he taught them to use the corn growing wild from the abandoned
fields of the village, taught them to fish, and about the foods, herbs and
fruits of this land. Squanto also negotiated a peace treaty between the
Puritans and the Wampanoag Nation, a very large Native nation which totally
surrounded the new Plymouth Plantation. Because of Squanto's efforts, the
Puritans enjoyed almost 15 years of peaceful harmony with the surrounding
Natives, and they prospered.
At the end of their first year, the Puritans held a great feast following
the harvest of food from their new farming efforts. The feast honored
Squanto and their friends, the Wampanoags. The feast was followed by 3 days
of "thanksgiving" celebrating their good fortune. This feast produced the
image of the first Thanksgiving that we all grew up with as children.
However, things were doomed to change.(1)
Until approximately 1629, there were only about 300 Puritans living in
widely scattered settlements around New England. As word leaked back to
England about their peaceful and prosperous life, more Puritans arrived by
the boatloads. As the numbers of Puritans grew, the question of ownership
of the land became a major issue. The Puritans came from the belief of
individual needs and prosperity, and had no concept of tribal living or
group sharing. It was clear that these heathen savages had no claim on the
land because it had never been subdued, cultivated and farmed in the
European manner, and there were no fences or other boundaries marked. The
land was clearly "public domain", and there for the taking. This attitude
met with great resistance from the original Puritans who held their Native
benefactors in high regard. These first Puritan settlers were summarily
excommunicated and expelled from the church.
With Bible passages in their hands to justify their every move, the
Puritans began their march inland from the seaside communities. Joined by
British settlers, they seized land, took the strong and young Natives as
slaves to work the land, and killed the rest. When they reached the
Connecticut Valley around 1633, they met a different type of force. The
Pequot Nation, very large and very powerful, had never entered into the
peace treaty negotiated by Squanto as had other New England Native nations.
When 2 slave raiders were killed by resisting Natives, the Puritans
demanded that the killers be turned over. The Pequot refused. What followed
was the Pequot War, the bloodiest of the Native wars in the northeast.
An army of over 200 settlers was formed, joined by over 1,000 Narragansett
warriors. Because of the lack of fighting experience, and the vast numbers
of the fierce Pequot warriors, Commander John Mason elected not to stage an
open battle. Instead, the Pequot were attacked, one village at a time, in
the hours before dawn. Each village was set on fire with its sleeping
Natives burned alive. Women and children over 14 were captured to be sold
as slaves; other survivors were massacred. The Natives were sold into
slavery in The West Indies, the Azures, Spain, Algiers and England;
everywhere the Puritan merchants traded. The slave trade was so lucrative
that boatloads of 500 at a time left the harbors of New England.
In 1641, the Dutch governor of Manhattan offered the first scalp bounty; a
common practice in many European countries. This was broadened by the
Puritans to include a bounty for Natives fit to be sold for slavery. The
Dutch and Puritans joined forces to exterminate all Natives from New
England, and village after village fell. Following an especially successful
raid against the Pequot in what is now Stanford, Connecticut, the churches
of Manhattan announced a day of "thanksgiving" to celebrate victory over
the savages. This was the 2nd Thanksgiving. During the feasting, the hacked
off heads of Natives were kicked through the streets of Manhattan like
soccer balls.
The killing took on a frenzy, with days of thanksgiving being held after
each successful massacre. Even the friendly Wampanoag did not escape. Their
chief was beheaded, and his head placed on a pole in Plymouth,
Massachusetts, where it remained for 24 years. Each town held thanksgiving
days to celebrate their own victories over the Natives until it became
clear that there needed to be an order to these special occasions. It was
George Washington who finally brought a system and a schedule to
thanksgiving when he declared one day to be celebrated across the nation as
Thanksgiving Day.
It was Abraham Lincoln who decreed Thanksgiving Day to be a legal national
holiday during the Civil War, on the same day and at the same time he was
ordering troops to march against the Sioux in Minnesota.
In our society, it is not uncommon for our modern celebrations to have
arisen from evil beginnings. Over the centuries, Thanksgiving has become a
special day to join with loved ones in an offering of thanks for our
blessings. Some give their time to help with the homeless and hungry. It is
now a day of giving, and of honor, and of true thanksgiving.
In your Thanksgivings to come, I would ask that you offer a silent prayer
for the spirits of those who were sacrificed so long ago. You and I did not
commit these atrocities, and we are certainly not responsible for the
behavior of our ancestors be they red, white, black or yellow.
However, we are charged with the responsibility of learning our true
history, and of having the courage to behave with honor and dignity toward
our fellow man. If the lessons of history are not learned, they will repeat
themselves.
RELATED LINKS:
Squanto, the English speaking Indian who helped the Pilgrims
A Thanksgiving prayer from the Iroquois (Seneca) people
Dad finds history lesson lacking
ABOUT THE AUTHOR This article first appeared in the East Texas Review, a weekly newspaper.
©2001-2004 East Texas Review Newspaper
All Rights Reserved.
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