Nokomis and the spider: story of the dreamcatcher -Native American Indian Tribes - Over 2,000 articles on native american indians, their culture & traditions.

Over 2,000 articles about native americans of the US and Canada First Nations.

Privacy Policy

Any information collected on our site is used for internal purposes only and will not be shared or sold to third parties!

Your transactions in our store are secure

Videos of the Week

Shoshone-Bannock History in Idaho
PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.

Part II-Grand Entry, Flag Ceremony and Recessional
All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes

Native American Prophecy
Narrated by the late Floyd RedCrow Westerman 6:36 minutes

7 Generations
Elder Orin Lyons talks about preparing for the next 7 generations. 8:43 minutes

Legend->Ojibwe: Nokomis and the spider: story of the dreamcatcher

Posted on Tuesday, May 11 @ 11:07:44 CDT

KEYWORDS: Nokomis and the spider story of the dreamcatcher dream catcher legend Anishinaabeg legend Anishinaabeg story Ojibwe Ojibwa Ojibway legend

ORAL TRADITION: Ojibway legend

"A spider was quietly spinning his web in his own space. It was beside the sleeping space of Nokomis, the grandmother.

Each day, Nokomis watched the spider at work, quietly spinning away. One day as she was watching him, her grandson came in. "Nokomis-iya!" he shouted, glancing at the spider. He stomped over to the spider, picked up a shoe and went to hit it.

"No-keegwa," the old lady whispered, "don't hurt him."

"Nokomis, why do you protect the spider?" asked the little boy.

Stumble It!

The old lady smiled, but did not answer. When the boy left, the spider went to the old woman and thanked her for saving his life.

He said to her, "For many days you have watched me spin and weave my web. You have admired my work. In return for saving my life, I will give you a gift." He smiled his special spider smile and moved away, spinning as he went. Soon the moon glistened on a magical silvery web moving gently in the window.

"See how I spin?" he said. "See and learn, for each web will snare bad dreams. Only good dreams will go through the small hole. This is my gift to you. Use it so that only good dreams will be remembered. The bad dreams will become hopelessly entangled in the web."

Note: One of the old Ojibway traditions was to hang a dream catcher in their homes. They believe that the night air is filled with dreams both good and bad. The dream catcher, when hung, moves freely in the air and catches the dreams as they float by. The good dreams know the way and slip through the center hole and slide down off the soft feather so gently the sleeper below sometimes hardly knows he is dreaming. The bad dreams, not knowing the way, get entangled in the webbing and perish with the first light of the new day.

Small dream catchers were hung on cradle boards so infants would have good dreams. Other sizes were hung in lodges for all to have good dreams.

The originals were made of night whispering willow and night seeing owl's feathers by grandmothers in the tribe and given to new babies and newly married couples for their lodges. Todays catchers are made with a variety of materials but are still hand crafted with the same loving care as the Ojibway made theirs.