The Santee Sioux Tribe consists of the members of the Isanti and Ihanktowan divisions of the Great Sioux Nation.
The Santee Sioux Tribe is composed of descendants of two Divisions of Dakota and Nakota people. The Ihanktowan, or Yankton and Yanktonais are called the Middle Sioux.
The Isanti or Dakota people are comprised of four bands that lived on the eastern side of the Dakota Nation. The Isanti and Ihanktowan speak the 'D' and ‘N’ dialect of Siouan language. Both were a river-plains people who did some farming as well as buffalo hunting.
The government identified all the Tribes with similar languages as the Sioux people.
The oral tradition of our people state that the Lakota and Dakota people were one nation. The Lakota people broke away and formed their own nation.
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SANTEE SIOUX TRIBAL
GOVERNMENT:
The United States
Government as defined by the United States Constitution has
governmental relationships with International, Tribal, and State
entities; therefore, Tribal nations have a
government-to-government relationship with the United States. The
Tribes of the Great Sioux Nation signed treaties in 1824, 1851,
1863 and 1868 with the United States which are the legal
documents that established our boundaries and recognized our
rights as a sovereign government.
The Santee Sioux Tribe
consists of the members of the Isanti and Ihanktowan divisions of
the Great Sioux Nation. The Tribe was relocated to the
reservation after Little Crow’s War in Minnesota originally
designated reservation lands along the Missouri River recognized
in a treaty with the United States was signed in 1863. The Santee
Sioux Tribe was further defined and the boundaries expanded by
the Act of March 2, 1889 which identified all the
reservations in present day North and South Dakota, and Nebraska.
This includes all right-of-way, waterways, watercourses and
streams running through any part of the reservation and to such
others lands as may hereafter be added to the reservation under
the law of the United States. The original reservation was
reduced to its present size by approximately 50 percent through
subsequent Homestead Acts to provide land for non-Indian
settlers.
The Santee Sioux Tribe
operates under a constitution and is governed by a Tribal
Council. The Tribal Council consists of a Chairman,
Vice-Chairman, Secretary, and a Treasurer and eight additional
Councilmen which are elected by the tribal members. The Tribal
Council Chairman serves as the administrative head of the tribal
government. The Tribal Chairman and Officers serve a one year
term and are elected from within the Tribal Council. All of he
Tribal Council serve a term of two years and are elected from
four districts, Bazil Creek, Hobu Creek, Howe Creek, and Santee.
Prior to the inundation
of lands along the Missouri River, many of the people lived on
the river bottom lands. The entire community of Fort Thompson,
schools and a hospital had to be completely relocated to higher
ground. The infrastructure, schools and hospitals were never
rebuilt as promised.
| Tribal/Agency
Headquarters: |
Santee,
Nebraska |
| Counties: |
Knox
County, Nebraska |
| Number
of enrolled members: |
2,500 |
| Reservation
Population: |
603
|
| Labor
Force: |
Not available |
| Unemployment
rates: |
Not available |
| Languages: |
Dakota
and English |
| Land
Status: |
Acres |
| Total
Area: |
9,449
acres |
| Tribal
Owned/Use: |
7,857
acres |
| Individual
Allotted: |
1,592
acres |
| Total
Tribal/Allotted: |
9,449
acres |
| Non-Indian
Owned: |
Not available |
| Reservoir
Taken area: |
Not available |
LAND:
The Santee Sioux of
Nebraska Reservation is within Knox County located in the north
central part of Nebraska. The service area includes the entire
county, totaling 1,105 square miles. The community of Santee is
in the north central portion of the reservation. The Santee Sioux
Tribe of Nebraska tribal headquarters are located in Santee,
The reservation boundary
on the north includes Lewis and Clark Lake, the large reservoir
formed by Gavins Point dam, one of the mainstem dams on the
Missouri River. The Santee Sioux Tribe maintains the right and
responsibility to provide environmental authority in compliance
with Tribal and Federal law for protection of the land and
resources within the exterior boundaries of the reservation
through code development and regulatory mechanisms. The
maintenance and protection of the land is very important to the
Santee people and our future generations.
CULTURE:
The Santee Sioux are
members of the Great Sioux Nation. The people of the Sioux Nation
refer to themselves as Dakota or Lakota which means friend or
ally. The United States government took the word Sioux from
(Nadowesioux), which comes from a Chippewa (Ojibway) word which
means little snake or enemy. The French traders and trappers who
worked with the Chippewa (Ojibway) people shortened the word to
Sioux.
The Santee Sioux Tribe
is composed of descendants of two Divisions of Dakota and Nakota
people. The Ihanktowan, or Yankton and Yanktonais are called the
Middle Sioux. The Isanti or Dakota people are comprised of four
bands that lived on the eastern side of the Dakota Nation. The
Isanti and Ihanktowan speak the 'D' and ‘N’ dialect of
Siouan language. Both were a river-plains people who did some
farming as well as buffalo hunting.
The government
identified all the Tribes with similar languages as the Sioux
people. The oral tradition of our people state that the Lakota
and Dakota people were one nation. The Lakota people broke away
and formed their own nation. The Lakota/Dakota people still
practice their sacred and traditional ceremonies which encompass
the seven rites of Lakota Nation brought by the White Buffalo
Calf Woman.
Social activities such
as powwow, rodeos, and races are celebrated in the summer months.
Special powwows held for individuals who accomplished a stage in
their lives such as graduation or acceptance in the arm forces
with traditional honoring ceremonies, give-aways, and feasts to
celebrate their accomplishments. The oral tradition is still
passed down from the elders to the youth.
The future of our people
is in the hands of our children. The children of the Santee Sioux
Tribe will bring us into the 21st century with pride and dignity.
HISTORY:
The Santee Sioux Tribe
is part of the Great Sioux Nation which retains our land base in
accordance with Treaties in the mid 1800's which identified lands
in eastern South Dakota and Minnesota. The Treaty of 1863
established the original land base along the Missouri River. The
reservation was increased in size in the 1889 Act referred to as
the Great Sioux Settlement. At one time The Great Sioux Nation
extended from the Big Horn Mountains in the west to the east side
of Minnesota. Canada is the northern boundary and the Platte
River in the southern boundary. The eastern land holdings of the
Dakota and Nakota were subsequently reduced by Homestead Acts,
other Congressional action, and the courts. The Great Sioux
Nation total land ownership was further reduced in the 1868 Fort
Laramie Treaty to the east side of the Missouri River and parts
of North Dakota, Nebraska, Wyoming, and Montana. This includes
all of western South Dakota in the middle of the treaty lands.
Crow Creek retained land on the east side of the Missouri River.
The present day tribal lands are about one half of the original
reservation due to Homestead Acts allowing white settlers to
locate within the reservation boundaries.
The Black Hills are
located in the center the Great Sioux Nation. The Black Hills are
sacred to the Lakota/ Dakota people and today considered an
important part of our spiritual lives. A direct violation of the
1868 Treaty was committed in 1874 by General George A. Custer and
his 7th Cavalry. The 7th Cavalry entered the Black Hills, the
center of the Great Sioux Nation and found gold in the Black
Hills. The Gold Rush started the conflict between the United
States and Great Sioux Nation. The Great Sioux Nation opposed
this violation of the treaty. The United States Government wanted
to buy or rent the Black Hills from the Dakota/Lakota people. The
Great Sioux Nation refused to sell or rent their sacred lands.
The 7th Cavalry under
General George A. Custer was requested to bring the Sioux bands
in and place them on the reservation lands. On June 25, 1876, the
Battle of the Little Big Horn between the 7th Cavalry and Lakota
Nation with their allies Cheyenne and Araphoes at Greasy Grass,
Montana took place. The Sioux Nation won a victory over General
George A. Custer and his 7th Cavalry.
The Great Sioux Nation
scattered, some to Canada and others surrendered to the
reservations. The United States Government demanded that the
Lakota nation move to the reservations. The people finally
surrendered after being cold and hungry and moved on the
reservations. The government still insisted buying the Black
Hills from the Lakota people. The Sioux Nation refused to sell
their sacred lands. The United States Government introduced the
Sell or Starve Bill or the Agreement of 1877, which illegally
took the Black Hills from the Great Sioux Nation. The
Dakota/Lakota people starved but refused to sell their sacred
land. The Allotment of 1887 also allotted Indian lands into 160
acre lots to adult male heads of household and 80 acre lots to
adult males to further divide the nation. The Act of 1889 broke
up the Great Sioux Nation into smaller reservations, the
remainder of which exist today at about one half their original
size in 1889.
CLIMATE:
The average rainfall is
16-17 inches during the summer season. The growing season lasts
three months, June to August. The snow fall averages from
moderate to heavy for winter weather. The temperature in the
winter is from 30 degrees below zero to 25 degrees above zero.
The average temperature in the summer is 80 degrees but will
range from 69 degrees to 110 degrees from June to August. The
wind averages 14 mph per day annually. The area suffers from
occasional droughts in the summer and severe blizzards in the
winter. The spring and fall seasons are very pleasant.
TRIBAL ECONOMY:
The Santee Sioux
Tribe’s major economic occupation is cattle ranching and
farming for 10 tribal operators. Commercial business by private
operators include a convenience store, laundromat, and a video
arcade/fast food shop, hunting/fishing guide service, arts and
handcrafts, and a small motel.
RECREATION:
The Santee Sioux Tribe
has some of finest hunting and fishing around with guided hunts
provided by the Wildlife Management Department. Water sports are
enjoyed by many also.
FUTURE:
The Santee Sioux Tribe
desires to continue their progress in providing for our people
and the development of increased self-sufficiency. The Tribe
continues to explore means to expand the Tribal Farm operation
and other business development initiatives. There are plans to
develop cultural resources to preserve and educate Tribal members
and non-members. The development tourism will strengthen the
economy on the reservation. The Santee Sioux Tribe will continue
to search for ways to maintain our culture and develop new
economic opportunities for our future generations.
ACCESS:
State Highway 12 runs
through the center of the reservation, east/west direction, the
highway is asphalt pavement and is in fairly good condition.
County Road 13 goes south from Santee to State Highway 84, this
highway is asphalt pavement and in good condition.
There is no public
transportation available in Santee. The closest rail
transportation is a branch line of the Burlington Northern
Railroad which is located at Yankton, SD 50 miles away and at
Norfolk, NE 84 miles away. The nearest daily scheduled bus
service is available at Bloomfield, NE 25 miles away and at
Yankton. Passenger and air freight services are available at
Yankton. Airports are available at Bloomfield and Creighton, NE.
The tribe or IHS does not operate any type of transport service.
The Wagner IHS Health
Center is located 30 miles directly across the Missouri River;
however, there is no direct access. A river barge (ferry) service
is available from April 1 to October 1 yearly and is located (4)
four miles from the western border of the reservation. An effort
to have a bridge built connecting Nebraska 14 and South Dakota 37
highways has been initiated by the local communities with
endorsement by the Tribe.
TOPOGRAPHY AND
CLIMATE:
The topography of the
reservation is composed of rolling hills, there is relatively
little flat area in the reservation boundaries. There is farm
land with some timber along the Missouri River bottom. The
reservation has an elevation ranging from 1,250 to 1,840 feet
above sea level. Lewis and Clark Lake created by the Gavins Point
Dam on the Missouri River, borders the northern portion of the
reservation.
Santee's climate is
typically continental and is largely determined by the movement
and direction of the large scale weather systems. Under normal
conditions winters are cold with an average January temperature
of 18.9 and summers are warm with an average July temperature of
75.6 F. Average precipitation is 25.47 inches per year with the
low .67 inches for the January average and 4.10 inches in June.
Winds average about 9 miles per hour in August to a high of about
13 miles per hour in April. Summer prevailing winds are
predominantly from the south/southeast and winter winds from the
north/northwest.
HOUSING AND PUBLIC
FACILITIES:
There are 159 Indian
family housing units on this reservation, 38 are individually
owned. The Santee Sioux Housing Authority has developed 121 new
housing units under the U.S. Department of Housing and Urban
Development for low and moderate income persons.
Santee is a very rural
community offering little in the way of public facilities. There
is one each of the following: gas station, grocery store, cafe,
church, and bar. Most residents periodically travel to Yankton to
shop. There is no fire department or post office. Santee depends
upon the community of Niobrara, 15 miles away for these services.
Law enforcement is furnished by the Tribe.
A major privately owned
recreational development known as "Devil's Nest" is
located adjacent to the eastern border of the reservation.
In 1996, Tribal
environmental staff identified feedlot runoff from nontribal
land within the reservation boundaries is polluting surface water
which residents on the reservation consider to be a health
hazard.
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