The Kul Wicasa Oyate or Lower Brule Sioux Tribe are a Tribe of the Sicangu, or Burned Thighs, named the Brule’ by the French traders in the days prior to diplomatic relations with the United States government.
The Lower Brule Sioux Tribe has always been known among the Lakota Nation as the Kul Wicasa Oyate and with the Rosebud Sioux Tribe, or Upper Brules composed the Sicangu Oyate, the Burned Thighs.
The Lakota Nation or Great Sioux Nation includes the Oglala, Brule, Minnecoujou, Hunkpapa, Blackfeet, Without Bows and Two Kettle. The Lakotas speak an 'L' dialect of Siouan language and were expert horsemen and buffalo hunters on the plains.
The Ihanktowan, or Yankton and Yanktonais are called the Wicayela or Middle Sioux.
The Isanti people are comprised of four bands that lived on the eastern side of the Lakota/Dakota Nation. The Isanti and Ihanktowan speak the 'D' and ‘N’ dialect of Siouan language. Both were a river-plains people who did some farming as well as buffalo hunting.
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LOWER BRULE SIOUX TRIBAL GOVERNMENT:
The United States Government as defined by the
United States Constitution has governmental relationships with
International, Tribal, and State entities. The Tribal nations
have a government-to-government relationship with the United
States. The Tribes of the Great Sioux Nation signed treaties in
1824, 1851, 1865 and 1868 with the United States which are the
legal documents that established our boundaries and recognized
our rights as sovereign governments.
The Kul Wicasa Oyate or Lower Brule Sioux Tribe
are a Tribe of the Sicangu, or Burned Thighs, named the
Brule’ by the French traders in the days prior to diplomatic
relations with the United States government. The Kul Wicasa Oyate
was originally designated reservation lands along the Missouri
River recognized in a treaty with the United States signed on
October 14, 1865. The Lower Brule Sioux Tribe was further defined
and the boundaries expanded by the Act of March 2, 1889 which
identified all the reservations in present day North and South
Dakota. This includes all right-of-way, waterways, watercourses
and streams running through any part of the reservation and to
such others lands as may hereafter be added to the reservation
under the law of the United States. The original reservation was
reduced to its present size by approximately 50 percent through
subsequent Homestead Acts to provide land for non-Indian
settlers.
The Lower Brule Sioux Tribe operates under a
constitution and a federal corporate charter consistent with the
Indian Reorganization Act of June 18, 1934. The Tribal Council
governs the Lower Brule Sioux Tribe. The Tribal Council consists
of a Chairman, Vice-Chairman, a Secretary/Treasurer and three
additional Council people all of whom are elected by the tribal
membership.
The Tribal Council Chairman serves as the
administrative head of the Tribe. The Tribal Chairman, Officers
and Council serve a term of two years at-large without regard to
residence in any district. Over 90 percent of the population now
live in the community and district known as Lower Brule. The
construction of the Big Bend and Fort Randall dams on the
Missouri River forced many families and the entire community of
Lower Brule to completely relocate to higher ground. Prior to the
inundation of lands along the Missouri River, the population was
divided into four districts and represented as such on the Tribal
Council. The districts are still referenced as geographic areas
on the reservations, including Fort George, Iron Nation, Lower
Brule, and Fort Hale.
| Tribal/Agency
Headquarters: |
Lower Brule, South Dakota |
| Counties: |
Lyman and Stanley, South
Dakota |
| Number of enrolled
members: |
2,502 |
| Reservation Population: |
1,362 |
| Labor Force: |
609 |
| Unemployment rates
percentage: |
30 |
| Language: |
Lakota/Dakota and English |
| Land
Status: |
Acres |
| Total Area: |
225,970
acres |
| Tribal Owned/Use: |
109,943
acres |
| Individual Allotted: |
25,137 acres |
| Total Tribal/Allotted: |
135,080
acres |
| Non-Indian Owned: |
90,890 acres |
| Reservoir Taken area: |
23,465 acres |
LAND:
The Lower Brule Sioux Reservation is located in the central
portion of South Dakota, 15 miles southeast of Pierre, SD and 16
miles north of Reliance, SD on Interstate 90. The reservation
boundaries on the east and north include lakes Sharpe and Francis
Case, the large reservoirs formed by mainstem dams on the
Missouri River. The reservation covers an area of about 404
square miles within Lyman and Stanley counties. Of this area
about 35 square miles are covered by major reservoirs and about
201 square miles are owned by the Tribe and Tribal members. The
Lower Brule Sioux Tribe maintains the right and responsibility to
provide environmental authority in compliance with Tribal and
Federal law for protection of the land and resources within the
exterior boundaries of the reservation through code development
and regulatory procedures. The maintenance and protection of the
land is very important to the Kul Wicasa people and our future
generations.
CULTURE:
The Great Sioux Nation is also called The Lakota Nation,
Tetons and the Western Sioux. The people of the Sioux Nation
refer to themselves as Lakota/Dakota which means friend or ally.
The United States government took the word Sioux from
(Nadowesioux), which comes from a Chippewa (Ojibway) word which
means little snake or enemy. The French traders and trappers who
worked with the Chippewa( Ojibway) people shortened the word to
Sioux.
The Lower Brule Sioux Tribe has always been known among the
Lakota Nation as the Kul Wicasa Oyate and with the Rosebud Sioux
Tribe, or Upper Brules composed the Sicangu Oyate, the Burned
Thighs. The Lakota Nation or Great Sioux Nation includes the
Oglala, Brule, Minnecoujou, Hunkpapa, Blackfeet, Without Bows and
Two Kettle. The Lakotas speak an 'L' dialect of Siouan language
and were expert horsemen and buffalo hunters on the plains. The
Ihanktowan, or Yankton and Yanktonais are called the Wicayela or
Middle Sioux. The Isanti people are comprised of four bands that
lived on the eastern side of the Lakota/Dakota Nation. The Isanti
and Ihanktowan speak the 'D' and ‘N’ dialect of Siouan
language. Both were a river-plains people who did some farming as
well as buffalo hunting.
The government identified all the Tribes with similar
languages as the Sioux people. The oral tradition of our people
state that the Lakota and Dakota people were one nation. The
Lakota people moved away and formed their own nation. The
Lakota/Dakota people still practice their sacred and traditional
ceremonies which encompass the seven rites of Lakota Nation
brought by the White Buffalo Calf Woman.
Social activities such as powwow, rodeos, and races are
celebrated in the summer months. Special powwows held for an
individual accomplishment, reaching a certain stage in their
lives such as graduation or acceptance into the armed forces with
traditional honoring ceremonies, give-aways, and feasts to
celebrate their accomplishments. The oral tradition is still
passed down from the elders to the youth.
The future of the Kul Wicasa Oyate is directly related to the
protection of our homelands and how well we enable our children
to continue our cultural traditions and manage our resources in
rebuilding our economy. We believe the children of the Kul Wicasa
Oyate and the Lakota/Dakota Nation have the desire and the
ability to survive, grow, and rebuild our Nation in the 21st
century.
HISTORY:
The Lower Brule Sioux Tribe is part of the Great Sioux Nation
as the Kul Wicasa of the Sicangu Oyate. The Great Sioux Nation
retains our land base in accordance with the Fort Laramie Treaty
of 1851. At one time, The Great Sioux Nation extended from the
Big Horn Mountains in the west to the west side of Wisconsin and
from Canada in the North to the Republican River in the south.
The Great Sioux Nation was reduced in the 1868 Fort Laramie
Treaty from the Big Horn mountains in the west to the east bank
of the Missouri River, including parts of North Dakota, Nebraska,
Wyoming, and Montana. This includes all of western South Dakota
in the middle of the treaty lands.
The Black Hills are located in the center the Great Sioux
Nation. The Black Hills are sacred to the Lakota/ Dakota people
and today considered an important part of our spiritual lives. A
direct violation of the 1868 Treaty was committed in 1874 by
General George A. Custer and his 7th Cavalry. The 7th Cavalry
entered the Black Hills, the center of the Great Sioux Nation and
found gold in the Black Hills. The Gold Rush started the conflict
between the United States and Great Sioux Nation. The Great Sioux
Nation opposed this violation of the treaty. The United States
Government wanted to buy or rent the Black Hills from the Lakota
people. The Great Sioux Nation refused to sell or rent their
sacred lands.
The 7th Cavalry under General George A. Custer was requested
to bring the Sioux bands in and place them on the reservation
lands. On June 25, 1876, the Battle of the Little Big Horn
between the 7th Cavalry and Lakota Nation with their allies
Cheyenne and Araphoes at Greasy Grass, Montana took place. The
Sioux Nation won a victory over General George A. Custer and his
7th Cavalry.
The Great Sioux Nation scattered, some to Canada and others
surrendered to the reservations. The United States Government
demanded that the Lakota nation move to the reservations. The
people finally surrendered after being cold and hungry and moved
on the reservations. The government still insisted buying the
Black Hills from the Lakota people. The Sioux (Lakota) Nation
refused to sell their sacred lands. The United States Government
introduced the Sell or Starve Bill or the Agreement of 1877,
which illegally took the Black Hills from the Great Sioux Nation.
The Lakota people starved but refused to sell their sacred land.
The Allotment Act of 1887 allotted Indian lands into 160 acre
tracts to individual heads of households and 80 acres to adult
males which further divided the nation. The Act of 1889 broke up
the Great Sioux Nation into smaller reservations, the remainder
of which exist today at about one half their original size in
1889.
CLIMATE:
The average rainfall is 16-17 inches during the summer season.
The growing season lasts three months, June through August. The
snow fall averages from moderate to heavy for winter weather. The
temperature in the winter is from 30 degrees below zero with an
average of 20 degrees above zero. The average temperature in the
summer is 80 degrees but will range from 69 degrees to 110
degrees from June to August. The wind averages 14 mph per day
annually. The area suffers from occasional droughts in the summer
and severe blizzards in the winter. The spring and fall seasons
are very pleasant.
TRANSPORTATION:
The Lower Brule Sioux Reservation is served by Highway 47 to
the Big Bend Dam, BIA 10, a connecting road from Lower Brule,
South Dakota south 16 miles to Interstate 90, and a county road
through Kennebec, South Dakota to I-90. The Lewis and Clark Trail
or historical highway 1806 runs along the Missouri River from
Lower Brule to Fort Pierre, South Dakota. There is no public nor
major transportation facilities existing on the reservation.
There are some charter buses and limousine services for patrons
of the Golden Buffalo Casino in Lower Brule. The Greyhound Bus
services are located in Chamberlain and Pierre, South Dakota. The
nearest commercial airline is in Pierre, South Dakota, 65 miles
northwest of the community of Lower Brule.
TRIBAL ECONOMY:
The Lower Brule Sioux Tribe’s major economic occupation
is cattle ranching and farming for 26 tribal operators. The Tribe
operates two large irrigated farms, 5,900 acres under the Lower
Brule Farm Corporation, a tribal construction enterprise, and
guided hunting for small game, big game, and a goose camp
operation. The Tribe also operates the Golden Buffalo Casino and
Motel with a convention center, an RV Park, and a gas station. A
recent tribal venture is the offering of tour packages on a daily
and weekly basis including historical and cultural attractions
for both national and global tourists from several countries.
Commercial business by private operators include a convenience
store, laundromat, and a video arcade/fast food shop,
hunting/fishing guide service, arts and handcrafts, a small
motel, and a branch of Norwest Bank.
The majority of employment is provided by the Lower Brule
Sioux Tribe, the Golden Buffalo Casino, Bureau of Indian Affairs,
and the Indian Health Service.
RECREATION:
The Lower Brule Sioux Tribe has some of finest hunting and
fishing around with guided hunts provided by the Wildlife
Management Department. Water sports are enjoyed by many also.
The Tribe operates the Golden Buffalo Casino and Resort, a
40-room motel with a convention center. The Tribe also has an RV
park for tourists, hunters and fisherman in Lower Brule, South
Dakota. Tribal organizations sponsor high stakes bingo games
several nights of the week.
The Lower Brule Sioux Tribe sponsors two annual pow wows, one
for youth in early June and the Lower Brule Fair and Pow Wow the
second week in August. This event also includes a rodeo, horse
racing, and a softball tournament.
The community of Lower Brule has a newly-completed swimming
pool as well as several beach areas and boat ramps for fishing
and water sports. During the year other sports activities such as
softball, volleyball, and basketball tournaments are also held
during the year.
PUBLIC UTILITIES:
The Lower Brule Sioux Tribe operates a propane gas service for
the reservation. West Central Electric Cooperative, Inc. supplies
electricity and Internet access service to the reservation. The
Golden West Telephone Company provides telephone service to the
reservation. The Rural Water Supply System (RWSS) is in the
planning stages and will supply clean water from the Missouri
River to the communities of Lower Brule and West Brule for
domestic and agricultural use in all the surrounding reservation
area. The RWSS is part of the Mni Wiconi Water Project to provide
water for the Pine Ridge and Rosebud reservations and the
Lyman-Jones county residents.
COMMUNITY SERVICES:
The Lower Brule Sioux provides an elderly nutrition program,
youth recreational activities, and a Horseman’s Club. Health
care is provided by the Indian Health Service at the Health
Center Clinic and the Tribal Health Department Community Health
Representative and Ambulance Service. The Health Department also
provides examinations and eyeglasses to all residents at reduced
rates.
HOUSING:
The Lower Brule Housing Authority manages about 400 housing
units in the communities of Lower Brule and West Brule and on
rural scattered sites through HUD Low Rent and Mutual Help home
ownership housing programs. Other housing is available through
the Bureau of Indian Affairs for their employees. Private housing
stock is limited.
FUTURE:
The Lower Brule Sioux Tribe has been recognized as an
independent leader in tribal enterprise development. The Tribe
desires to continue progress in providing for our people and the
development of increased self-sufficiency. The Tribe continues to
explore means to expand the Lower Brule Farm Corporation through
food and feed production. Planning and development are underway
in Cultural Resources to preserve the resources and educate the
Tribal members and non-members. The plans include the development
of tourism to strengthen the economy on the reservation. The
Lower Brule Sioux Tribe will continue to search for ways to
maintain our culture and develop new economic opportunities for
our future generations.
Environmental Summary:
Effect of Pick-Sloan Act: The following infrastructure was
lost to the Lower Brule Sioux Tribe as a result of the creation
of Lakes Sharpe and Francis Case:
| domestic water systems |
miles of main roads |
| ranch water systems |
housing units |
| 23,465 acres of land |
rodeo arena |
| acres of waterbed |
race track |
Reservation Water System: Water is the key to
increasing the quality of life and promoting full economic
development on the Lower Brule Reservation. An adequate supply of
good quality water is needed by the (1,178) Indians and (184)
non-Indians living on the reservation.
Problems with water quality and inadequate supply are common
throughout the reservation. This condition has a detrimental
effect on health and quality of life as well as deterring
economic growth. The availability of a plentiful and high quality
water supply is vital to the health and well being of the people
living on the Lower Brule Reservation. The level health and
quality of life of the general population is directly related to
the quality of their domestic water supply. Many residents
currently depend on poorly constructed or low capacity individual
wells. These sources are often contaminated with bacteria or
undesirable minerals, provide an inadequate quantity of water,
and are costly to maintain and operate. Many people wish to
return to their family lands or relocate to rural areas to raise
their families but are limited by the unavailability of water.
Agriculture is the primary industry on the Lower Brule
Reservation and the key to the full development of this industry
is water. Surface water in small streams, lakes, and dugouts is
scattered throughout the area. Surface water, however, is a
unreliable year-round supply and generally available only during
the wet periods of spring and summer. During drought periods,
these sources often dry up, and livestock must be sold or moved
off the reservation. Shallow groundwater is scarce and unreliable
and deep groundwater, while generally more plentiful, is highly
mineralized and of poor quality. This lack of an adequate water
supply has also reduced the livestock production on the
reservation. The grazing lands cannot be fully utilized and
valuable resource is wasted. The lack of stability in the
production of feeder-cattle also discourages related industrial
development such as cattle feeding, packing plants, and other
value added industries.
Hydrologic Setting: Shallow groundwater is not
obtainable on most of the Lower Brule Indian Reservation, and
where it is found, it is often of poor quality. Surface waters,
with the exception of the Missouri River, though valuable and
widely distributed resources, are undependable because of scanty
and erratic precipitation. Artesian water from deeply buried
bedrock aquifers underlies all of the reservation. These aquifers
are not, and probably will not become highly developed sources of
water because of the high-to-very-high salinity and other mineral
content of artesian water in most of the area.
Water Availability and Use: Surface water is the major
water source for the reservation with the Missouri River
providing by far the largest part of the surface water supply.
Other reservation streams have extremely variable flow patterns
and are not reliable enough for a year-round supply. Groundwater
is not as abundant as surface water and where available it is
usually adequate for only small scale use. For these reasons, the
Missouri River is the obvious source for a reservation water
supply system. The Lower Brule Sioux Tribe is a part of the Mni
Wiconi Project for delivery of Missouri River water to the Pine
Ridge, Rosebud and Lower Brule Reservations.
Lower Brule currently utilizes the Missouri River as the
source for the community water system at a current level of
150,000 gallons per day. The water system serves the Lower Brule
and the West Brule community located three miles west as well as
a number of scattered sites in the area. Plans are under
consideration to supply water from the existing intake for
portions of the Lyman-Jones and the Lower Brule Rural Water
Supply System under the Mni Wiconi Project.
The Bureau of Indian Affairs NRIS data identifies a total of
15,803 acres of farmland on the Lower Brule reservation,
including 8,294 of irrigated acres. A recent study completed by
the U.S. Geological Survey will be researched for information on
quantity of use.
Terrain: Rolling hills, river breaks, and stock dams
dominate the reservation.
| Tribal Lands |
Acres |
| Agriculture |
15,803 |
| Grazing |
115,921 |
| Forestry |
677 |
| Other |
197 |
| Total: |
132,598 |
Environmental Problem Statement: In 1996, Tribal
environmental staff identified drinking water quality as
the major reservation environmental problem which may be
hazardous to the health of reservation residents.
|