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| Videos of the Week |
Shoshone-Bannock History in Idaho PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.
Part II-Grand Entry, Flag Ceremony and Recessional All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes
Native American Prophecy Narrated by the late Floyd RedCrow Westerman 6:36 minutes
7 Generations Elder Orin Lyons talks about preparing for the next 7 generations. 8:43 minutes
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R&S->Sacred Places: Native burial grounds near Tisch Mills may include Viking ship |
Posted on Friday, September 05 @ 11:08:54 CDT | |
AUTHOR: Lee Lawrenz
A 200-acre wooded site west of Tisch Mills guards its secrets well. Maybe
that's what its original inhabitants intended.But for historian Bruce Vandervest and several other investigators, the site, confirmed to be a sacred Native American burial ground, continues to draw them back in their determination to find out more: a Viking ship also may be part of the find.
More questions than answers What investigators have unearthed is "more questions than answers," says
Vandervest of Luxemburg.
The grounds were used for burials as late as the 1930s, but their history
could be prehistoric going back 1,000 to 3,000 years or more, according to
researchers who have studied it. One dating estimate goes back 10,000
years.
Currently deeded to five landowners, a 40-acre portion owned by Tommy
Prucha is of particular interest to Vandervest, who first laid eyes on it
20 years ago.
Meticulously placed boulders and mounds of earth are dispersed throughout
the woods. A limestone-boulder wall — 100 feet long by 4 feet wide by 4
feet tall — is positioned in the middle of the woods and not likely the
work of early farmers, Vandervest says.
Similar stone structures and mounds in Michigan's Upper Peninsula have been
photographed in a book by Betty Sodders of Sault Ste. Marie, so Vandervest
called her. Sodders put him in touch with Colfax-based Wayne May, editor of
Ancient American magazine. May visited the site with Merlin Redcloud, a
Ho-Chunk shaman and historian. Several archaeologists, as well as surveyor
Jim Scherz of the Ancient Earth Society, Dale Reimer of Two Rivers and
historians from a half dozen tribes, also have studied it.
May "knew right away it was important," says Vandervest, adding that
Redcloud recognized it as a burial site. Of special interest is the wall's
pipestone, a soft red rock found in Minnesota.
But something else also intrigues May. About 100 feet from the wall are
limestone boulders in the shape and size (25 feet wide by 100 feet long) of
an ancient Viking ship, which he believes could be buried beneath the rock.
A similar Viking ship was found in England, but was buried in dirt, not
stone, Vandervest says.
Vikings may have come to North America 1,000 years ago The structure is not far from a once-navigable branch of the East Twin
River. It's rumored, Vandervest says, that Vikings regularly came to North
America 800 to 1,000 years ago and made it to Michigan's Upper Peninsula. A
Ho-Chunk legend tells of Native Americans meeting tall red-haired men,
Vandervest says.
"(Historians) suspect it had to do with the copper trade, that thousands
and thousands of tons of copper were removed. It's possible there was a
village in this area where they would process it into manageable-sized
ingots they called oxides," Vandervest says.
He hopes that if wood is found beneath the stone, it could be carbon-dated
to determine age. If it turns out to be a Viking ship, a Smithsonian-type
dig could result.
A 3-foot-wide trench already dug has revealed a smoky smell and still more
large rocks under the "ship."
"We're kind of at a standstill," says Vandervest, whose studies so far have
resulted in the article, "Alive With Spirits," published in Ancient
American.
Radar proves this is a burial ground
Ground-penetrating radar was used a year ago to prove there are grave
sites. Near the graves are stones said to have mystical significance,
including a sacred rock having healing powers, a ceremonial pit and an
eternal fireplace for the keepers of the fire to furnish a ready flame.
Also present is a medicine wheel used in sacred Native American rites.
Potawatomi, Winnebago (Ho-Chunk) and Menominee are believed to have lived
near the site and buried their dead there, including Potawatomi chief War
Thunder, who fought in the Revolutionary War and War of 1812.
Effigy mounds include prehistoric creatures
There are several effigy mounds at the site, including life-size dirt
mounds of buffalo, snakes, martens and bears, even life-size mounds of
prehistoric animals such as mastodons, a short-faced bear and a whale.
Vandervest thinks it's likely caves are present in the limestone beneath
the site.
Native Americans, he says, have been particularly interested in a stone
igloo and marker trees.
Guardian of the woods And, there's evidence the site has a guardian who checks on it regularly.
Vandervest has found artifacts and set them aside in a conspicuous place.
When he has returned, they're gone.
Vandervest would like the guardian to come forward to talk with him. He
says he and others have been careful not to unnecessarily disturb the site.
Although he's determined to find out what the site is all about, he has
respect for the dead and the sacredness of the area.
"The spirits are watching," he says.
SOURCE: This article first appeared in the Green Bay Gazette
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