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Shoshone-Bannock History in Idaho
PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.
Part II-Grand Entry, Flag Ceremony and Recessional
All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes
Native American Prophecy
Narrated by the late Floyd RedCrow Westerman 6:36 minutes
7 Generations
Elder Orin Lyons talks about preparing for the next 7 generations. 8:43 minutes
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The Olmec Writing is unique. The Signs are similar to the writing used by the Vai people of West Africa. The Olmecs spoke an aspect of the Manding (Malinke-Bambara) language spoken in West Africa.
Both the Olmec and epi-Olmec had hieroglyphic writing systems. Olmec is a syllabic writing system used in the Olmec heartland from 900 BC- AD 450.
The Olmec people introduced writing to the New World. The Olmec script is a logosyllabic script. The Olmec had both a syllabic and hieroglyphic script. The hieroglyphic signs were simply Olmec syllabic signs used to make pictures. There are two forms of Olmec hieroglyphic writing : the pure hieroglyphics ( or picture signs); and the phonetic hieroglyphics, which are a combination of syllabic and logographic signs.
The decipherment of the Olmec writing of ancient Mexico provides us with keen insight into the world of the Olmec.
Scholars have long recognized that the Olmecs engraved many sysmbols or signs on pottery, statuettes, batons/scepters, stelas and bas reliefs that have been recognized as a possible form of writing.
Rafinesque (1832) published an important paper on the Mayan writing that helped in the decipherment of the Olmec Writing. In this paper he discussed the fact that when the Mayan glyphs were broken down into their constituent parts, they were analogous to the ancient Libyco-Berber writing.
The Libyco-Berber writing can not be read in either Berber or Taurag, even though these people use an alphabetic script similar to the Libyco-Berber script which is syllabic CV and CVC in structure.
This was an important article because it offered the possibility that the Mayan signs could be read by comparing them to the Libyco-Berber symbols (Rafineque, 1832). This was not a farfetched idea, because we know for a fact that the cuneiform writing was used to write four different languages: Sumerian, Hittite, Assyrian and Akkadian.
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