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| Videos of the Week |
Shoshone-Bannock History in Idaho PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.
Part II-Grand Entry, Flag Ceremony and Recessional All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes
Native American Prophecy Narrated by the late Floyd RedCrow Westerman 6:36 minutes
7 Generations Elder Orin Lyons talks about preparing for the next 7 generations. 8:43 minutes
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Enrollment Requirements: United Keetoowah Band of Cherokee Indian enrollment requirements |
Posted on Monday, March 28 @ 22:55:57 CST | |
The United Keetoowah Band of Cherokee Indians was organized under the Indian Reorganization Act of 1934 and the Oklahoma Indian Welfare Act of 1936.
Blood quantum
The Keetoowah Band requires 1/4 degree of “Old Settler”/Keetoowah Cherokee blood. “Old Settlers”: there is a legal definition of who was an “old settler.”
This group was composed of those Cherokee who removed to what is now Arkansas under the treaties of 1817 and 1819. They settled between the Arkansas and White Rivers, west of a line from current Batesville to a spot about midway between today’s Conway and Morrilton. There was no western boundary established.
Since “Old Settlers” implies a certain identifiable group, one is able to look at two census rolls to determine whether an ancestor was a member: the Emigration Roll of 1817, and the Old Settler Roll of 1851. The first lists those Cherokee chose to emigrate to Arkansas Territory under the two treaties above.
The second includes those among this group who were still living in 1851, and who were residing in what is now Oklahoma when the main body of Cherokee arrived there in 1839. Those on the 1851 census who enrolled under the Dawes Commission retained their citizenship. Others did not. Only those on the 1817 Emigration roll and the 1851 Old Settler roll are actually “old settlers,” all of whom resided in what is now Arkansas between 1817 and about 1840.
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